Development in Ukraine is a matter of concern as it has
implications not only for Ukraine
but also for other multiethnic and pluralistic states in the world. I am
strongly in favor of multiethnic and pluralistic states. I had argued after the
Kosovo independence that the Kosovo may not be a very good model for the
disgruntled regions around the world. I remember after the Kosovo independence
the separatists in Kashmir called for referendum in Kashmir, over which India and Pakistan are locked in a bitter
rivalry. In case of Kashmir , the referendum
may appear more logical than Kosovo as in the case of the former the United
Nations had recommended the procedure to which both the rivals had agreed. Now,
they have different positions on the issue.
Can a state be monistic (I am
using the word ‘monistic’ – primarily a theological and philosophical term – in
a broader sense, implying the basis of state is only one identity traditionally
defined – religion, race, ethnicity, etc.)? Or, rather – should all states be
monistic? In the modern, globalized world, can a state’s identity be related
purely to one race or one religion or one ethnicity? One of the political leaders
in the 20th century opined, pure race is a myth – there is no such
thing as a pure race. The matter may seem different in case of religion (though
every religion has many sects, factions, etc), but this may not be possible in
case of ethnicity.
Somewhere I came across a
viewpoint that if we restructure the existing states on the basis of monism, we
will have hundreds of new states on the international scene. The counter
argument may be true. The question is – is it possible? And how far will it
help better organize human life?
The answer is not that simple.
Identities clash. Some religions may believe that religion should be the sole
basis of state formation and state boundary – other identities are subsidiary
to religious identity. The application of this kind of logic is far-reaching.
Take the case of India .
It has population belonging to all religions. India has Jews, Christians,
Muslims, Hindus, Buddhists, Jainas – it has hundreds of languages though its
constitution gives official status to about two dozen languages – it has people
of many ethnicities. Due to these myriad diversities some analysts prefer to
refer India
a multinational state. If we apply the logic of monistic state, then India
needs to be divided to dozens of states. One of the founders of the modern India , Jawaharlal Nehru was fond of arguing that
though India
is diverse it is united. This is famously known unity in diversity.
Go to the north east of India – we have China , full of diversities. Whether
Tibet
in the south east or Xinjiang in north east – the people inhabiting these
regions are different from the Han Chinese. One of my friends told me that
differences persist within Han Chinese – there are differences between the
Chinese of the south and the Chinese of the east. Go to the north of China – we have Russia . Though the Slavic Russians rule
the country, the population belonging to different religions and races has
grown tremendously. Some reports suggest that cities like Moscow may have a Muslim majority population
in 30 or 40 years. I do not know how far this prediction will be true. But Russia
has vastly diverse population, belonging to diverse races, religions, languages
and ethnicity. Russia
has Chechens, Tatars, Ingush ethnic communities, and has besides Orthodox
Christianity have people practicing Islam, Buddhism, and even Shamanism.
Across Bering Strait from Russia is the United States of America – perhaps
the most diverse country in the world. All kinds of religions, practices,
identities, cultures, and what not are found in USA . Perhaps that is its beauty,
and keeps it young, dynamic and developed. People migrate to the country every
year, mingle with the people and its richness, and in turn enrich it. I would
say the founders of the country were great visionaries and could foresee that
to develop and prosper the country must adopt diversity and pluralism, instead
of monism. Hence, when one says the identity is American, or the US
identity, it embodies in itself diversity, multiethnic and pluralism. When we
say America or the USA –
it does not imply any religion, race, color or ethnicity. Barack Obama before
becoming President told the audience (in Chicago
in 2008 as I remember) that it (implying the USA )
is not Black America or White America; it is the United States of America . Arguing
in a Durkheimian way, America
has welded a new identity –a multiethnic and pluralistic identity.
We know Europe
champions multiculturalism and pluralism despite noises from some quarters. In
fact the European Union is an embodiment of pluralist values.
I have nothing against the
existing monistic states. The question is – How many more monistic states? Is
it possible to have more monistic states in a globalized interconnected world?
Will the attempts to create monistic states lead to more violence as seen in some
parts of the world? Multiethnic and pluralistic states have to stay. Rather
they should be the hallmark of the 21st century globe. Religion,
ethnicity, color, race, and other identity markers may have utility in human
life, but they do not give all meaning to a peaceful and happy existence. And
particularly in the context of state building, arguments favoring monism have
increasingly proved obsolete, even devastating.
I know it is a complicated formulation. One may argue what about oppression of a minority community by a majority community in a state, which calls itself pluralistic and multiethnic? This is a valid question. I have hopes on both minority and majority communities within a state to resolve the differences. The majority community needs to come forward to address the concerns of the minority community. The developments in some conflict zones in which minority protests were crushed violently is unfortunate deplorable. There should be a fair law to apply against unlawful activities conducted by any person – whether belonging to majority or minority. I emphasize the law must be fair. The international organizations – particularly the United Nations – can play a meaningful role in reinforcing multiethnic and pluralistic values. But for that its politicization must stop, also must stop the power rivalry in its decision making bodies. There should be some global norms, reinforced by the global body. For that there needs to be consensus among the big powers. That can be possible when the big powers do not transgress the laws of the UN when it suits their national interests and enforce the international laws when they suit their national interests.
A modified version of this article was earlier published at www.opendemocracy.net
A modified version of this article was earlier published at www.opendemocracy.net
No comments:
Post a Comment